The Pragmatic Hybrid

What I talk about when I talk about writing

I pace around the kitchen. Make tea, put away dishes, wonder if there’s coconut milk in the pantry to make that curry I’ve been tasting since I woke up.

There’s a kind of restlessness in my activity. I don’t find any satisfaction in this puttering. It’s a distraction from the pressure I feel building, the anxiety.

Something in me wants me to write it.

For me, this restlessness looks a particular way. It’s gruff, and a little touchy. My eyebrows frown and my jaw is set. If there’s anyone around to see me in this state, they keep their distance, because they know I won’t be agreeable again until after I’ve had some quality alone time with my notebook.

The restlessness wants nothing more than to steer me to my chair and minimize Firefox with its gazillion open tabs and write something. Anything.

It’s rarely easy, even when I can stand the anxiety enough to sit down and begin.

Mostly, I slog. The hardest part of the slog is letting myself feel the pre-beginning anxiety enough so that I’m actually driven to sit down and write.

Often – too often – I toss something shiny at the anxiety to make it leave me alone. And it does, for a time. But it always, always comes back.

I’m grateful that it does. Because what will I be when I no longer have this ocean of words pushing at the dam inside me? Dead, most likely.

But that doesn’t make the sitting-down-to-write part any easier.

I’m not claiming to be representative in this way.

Writers vary, just like the cussed stubborn humans we are, and I’m happy to know there are people who just sit down and do it, with minimal torment and maximal results.

Because I  hope and believe it’s possible to cultivate this. To practice facing up to the anxiety so that it becomes a wee little gecko I pat on the head each day as I sit down, instead of a dragon enflaming my fears. I intend to keep facing up to it.

In the meantime, I have some tricks.

The first trick is going on retreat.

Just me, a chunk of time, the bare minimum of life stuff, and a tiny cabin in the woods where I will be left entirely alone. If necessary, I tell everyone about how I will be observing silence to go deeper into my communion with the divine (which is not so far from the truth, plus it gives people a good reason why I can’t be disturbed).

The first few days I nap. And read. And fret about why I’m not writing, and count down how many days I have left, and do paranoid mental math like an insomniac waiting for dawn, like how if I write X-thousand words a day starting immediately, I could have so many by the time I go home.

Then, sometime around the third day, I start to let go of the world. I sleep at odd hours, whenever I feel like being horizontal, and eat when my stomach growls. And I noodle, and look out the window, and have strange, deep, useful dreams. This is when the writing starts to happen, almost without me doing anything about it.

Because there’s no risk anymore.

I am safe, cocooned away from the world, suspended in a dream space of doing nothing but taking care of my most pressing animal needs. Any critics – real, or in my head – feel very far away. It’s just me and my inner life, floating in an inner tube on a calm ocean of peace.

I’m totally fascinated by my inner life, when I’m not distracted by the world’s demands. Inner Me has smart things to say. Plus, she’s hilarious.

Then the words flow. They don’t come in any orderly way. I don’t try too hard to corral them, or to slot them into my outline. I just take dictation.

And I come out of retreat having made Real Progress.

Though I love it and recommend it highly, it’s not always feasible to go hide in the woods for a couple weeks at a time. It’s worthwhile to cultivate methods for fitting writing into my regular life.

My other trick is the exact opposite of going into deep seclusion and floating in the womb of the forest.

I write with others.

I write with a friend, or with a group. We write together at the same actual time to the same actual prompts. Also, we have deadlines!

Just by making a commitment to show up at a certain time with some writing to share, magic happens. Writing happens.

It sounds so simple, but I really can’t over-explain the wondrous effectiveness of this method.

A meeting is going to happen. The group is waiting to read your work. By hook or by crook, you produce some and send it out to them on time.

You show up, and they’ve read your piece and have brilliant and validating things to say about it, and you come away knowing that you’re a writer and that you’re feeding your Writer Self the best kind of food. And you’ve written another chapter or essay or series of blog posts.

I’ve led many writing workshops, and experienced the magic of this effect firsthand.

So many of my fellow writers (and you know who you are) could benefit from this. I sure as hell have.

It’s actually super-simple. Once you show up and make a commitment to your community to produce something, miracles happen.

I heart creating this sort of safe incubation space for writers to write and grow and explore.

I am running a fabulous online workshop, called Writing From Life. This one is for women writing memoir, personal essays, and other You-based creative nonfiction.

You can read all about it here.

It starts September 19th and goes for ten weeks.

There are but ten spots in the group. If you want structure, and the magic effects of writing alongside friendly others to bring forth the work that wants to come out of you, you’re invited!

(If you love the sound of being part of a community of writers, but you write fiction or poetry or other stuff, I’m hatching a workshop especially for you! Get on my Happenings list to hear about it and get first dibs.)

Comment Fu

What do you talk about, when you talk about writing?

This space is like a Quaker meeting that is happening in my living room (albeit one where emotions can run high). Honored guests, please speak as you are moved to. And let’s be awesome to each other.

A Hybrid Manifesto

Let us commence with a battle cry. RAWRRRRR!

1. You are entitled to be who you are.

Your complicatedness, that you thought was the source of all your suffering in life and that you would never transcend? That complicatedness is a gift.

You have the struggle and the privilege of making your life for yourself—drawing from the components you inherited, if you like, without being bound by them.

You – and no one else! – get to take it apart and look at it up close and put it back together in a way that nourishes you, keeping some parts and leaving others.

You are blessed to be able to see and hold complexity in your mind and in your heart. You contain multitudes, and bridge divides with your being.

2. Yes and No are both your birthright.

There are many, many ways to do a thing.

All options are yours. You get to create and assign meaning.

The only right way is the way that you choose for yourself — the way that integrates all your knowing and experience and life force and wishes.

You can bring in stuff from new sources as you wish, so the You that results is a sturdy, magnificent new thing, unlike its sources, but drawn from each, and better all around.

3. You save the world by your own aliveness.

It is not selfish. To the contrary – the biggest gift you can give the world is to save yourself. To find where your life is and to be alive.

In nature, hybrid offspring are a new, third thing, distinct from and hardier than their parents. Hybridization is a mechanism for making new species and entire new lineages on the tree of life.

By choosing the elements that make up powerful, beautiful You, you create the possibility of newness and freedom. You enliven the world.

No. Just, no.

Let me tell you a story, my friends, of boundaries, breached and defended. And what happened after.

I was at a conference, where a Nigerian grad student took a shine to me. And let me know in no subtle way.

Day 1:

Him: Hello. Where are you from? How long are you here? Are you married? Why not? Where are you staying? Are you staying there alone?

Me, up until the last question: Chat, chat, polite conversation, charmingness training warring with urge to tell him I’m not interested.

Me, at the last question: I’m not answering any more questions.

Him: But why not? I would like to take you out on a date.

Me, losing my good humor: No, I’m not interested.

Him: Why not?

Me, good humor well lost: Just, no.

Day 2:

Do you believe he had the nerve to come back? I see him approaching and fortify the boundary of my energy field, and send him the vibe to change directions if he knows what’s good for him. Of course, he has no such sense.

Him: Hello, how are you?

Me, wearing my mean-face, not looking up from my computer: Fine.

Him: It is not a crime to let someone know you like them.

Me, foolishly acknowledging the apparent truth of this: No.

Him: I would like to have a date with you. But you mentioned that you don’t have time. Can we get together in New York?

Me, aghast at this spin: No, I didn’t say I don’t have time. I said I’m not interested.

Him: Wow, you are very blunt. My problem is that I like you. It is really a problem for me.

Me, having never looked up from my computer this whole time: This is not a problem for me. It’s your problem.

Him: Blah blah, that’s true, okay, see you later.

Me: WTF!?

This situation was just all kinds of wrong. I mean, anyone with two brain cells to rub together could look at my mean-face and see that he should go far away. But not this guy. I was concerned that he would turn up again.

So, I thought about telling the conference organizers, or someone, that he was harassing me. Which I didn’t end up doing.

What I did do: resolve to repeat my NO at increasing volume if he came back for more. And to feel wholly free to punch him in the neck if that didn’t work.

Day 3:

He waves from afar and makes like he’s coming over, but swerves away when he sees that looking at him is making my eyebrows meet in the middle.

After this, I remembered Gavin de Becker.

He wrote The Gift of Fear, which I super-duper recommend highly. I want to get copies of it for everyone I know, because it’s that good and necessary.

Two key things I took away from the book:

One danger sign of bad intent is over-explaining. It’s something untrustworthy people do when they’re trying to confuse your own sense and pull something over on you. Like the guy on the street saying “I don’t want to hurt you” as he follows you home from the subway.

Big hint: he does want to hurt you, or it wouldn’t occur to him to say this.

The other thing I remember: NO is all you have to say.

You don’t have to explain it, or justify it. While it may be necessary to repeat your NO loudly to draw attention to the situation, someone who wants you to defend your NO is trying to get you to back off from it and change your answer to YES. Or even MAYBE. So he can wedge his foot in the door.

This all happened a few days ago, and I’m still pissed.

It stirred up a lot of old bullshit situations when I was nice to people who were not so nice to me, and when I agreed to their nonsense even when I didn’t want to, because my agreeability indoctrination was so deeply ingrained.

(This agreeabilty indoctrination is a whole separate rant. I got a near-lethal dose of it, as the girl-kid of conservative desi parents. But I think very few women escape unscathed. There’s a lot to talk about on where it comes from, and why. But today I want to focus on what I’m doing to give it the finger.)

So now, inspired by Annoying Clueless Man, I’m making a practice of Enlightened Selfishness.

I know – what a radical and novel concept, right? Saying NO to what you don’t want, early and often? I too may have come across this idea once or twice.

But I’ve never seriously taken it on as an experiment, because it threatened to make other people (and therefore me) uncomfortable. Well. I am braced for some healthy discomfort.

Hear my mighty NO, ye pushy bastards of the world, and despair!

No, I will not be meeting your cousin’s former neighbor’s cat for coffee this weekend to tell her where in NYC she should live. No, she can’t call me on the phone to chat about it instead.

No, I will not be calling you back to share my inside opinion about your current and my former employer.

No, I will not be squeezing in a brunch date this weekend.

What else will I say no to? I’m not sure, but I’m just slavering for opportunities.

It is maybe best to not press for a reason. But if you truly need a reason to feel complete, here it is: I don’t emmer-effin feel like it. And I’m only doing things I really feel like doing.

The guiding principle: when you want to do something, do. And when you don’t, don’t.

Join me, if you will. And you know I want to hear all about it.

Comment Fu

This space is like a Quaker meeting that is happening in my living room (albeit one where emotions can run high). Honored guests, please speak as you are moved to. And let’s be awesome to each other.

Where I’m from

I am from crinkly leaves in October left behind.
I am from growing watermelon near the back porch, my father skipping his leather chappal sideways along the grass at rabbits daring to raid.
I am from mesquite and cholla, bottlebrush and wolfberry, teddy bear, jumping, spiny, leaves folded against the sun in supplication.
I am from slithery scales and dry, smooth coils undulating tracks across washboard roads.
I am the turkey vulture landing heavily to check the scene,
the tarantula with the misfortune to blunder into the kitchen,
the scorpion fast enough to dart away.
I am from walking barefoot through sprinklers on the golf course and pausing under the weeping willow, alien and parched.
I am in the stunted grape vines, and the pear tree that refused to bear, and the heavy black fig that bore until the sparrows were sated.
I am from the sour apricot in the bare western patch of yard,
and the woodpile sheltering black widows gleamingly in its crevices.
I am from saguaro and joshua tree,
and shimmering water mirages on a blacktop playground.
I am from mulberry trees over rustling blue shade.
I am from monsoon-lashed windows and the skylight that leaked in every storm.
And sometimes, in a rare freeze, I am from icicles pointing from the red tile roof.

This is after a poem by George Ella Lyon. I wrote it in a folklore workshop, where we were given her poem as a prompt to start us thinking of and writing about where we’re from.

It’s a rich question – one that can pull a poem right out of your heart’s archives.

Where are you from? I want to hear.

Comment Fu

Your poems and prosems are welcome here in the writing room of my house.

This space is like a Quaker meeting that is happening in my living room. Honored guests, please speak as you are moved to. And let’s be awesome to each other, because graciousness among friends is why we hang out together.

Recent goings-on in Amnaland

I want to share some places I’ve been lately and the people I’ve been talking to there.

I was interviewed!

It was my complete delight to be interviewed by my friend Karen Caterson, of Square-Peg People. You can read the interview here.

Karen is a hoot, and her website is a welcoming home for all of us hard-to-pigeonhole types.

She has the kindest face, and a heart to match. And she can use the F-word as every part of speech, with complete nonchalance and while oozing with love for you. I hope to someday approach her gracefulness.

This was my first time being interviewed. Not counting the time the reporter for our local paper came to interview my mother about Pakistani cooking and I went on and on about how my cat Panda got his name.

Anyway. I’m counting this as my first.

I taught a teleclass! And you can hear it.

I recently had my First Ever Public Teleclass. It was a fantastical group, and we talked about being the beholder, and addressing existential anxiety, and how it’s hard to raise good parents, and how you are the thread that connects all your things.

The recording is free and available here.

The next free Hybridology Q & A call is scheduled for Friday, October 15th, at 3 pm Eastern.

If you’d like to join in the fun, you can sign up for my Happenings list here.

A cleaning update

My mom arrived. My house, it got Clean Enough.

The last few post-moving boxes did not get unpacked. But neither did the world end.

I’ve pushed the housekeeping boulder up the hill one more time, again. It is perched there for a fleeting moment. Which I am relishing thoroughly.

Love, relishment, and static boulders to you!

Comment Fu

This space is like a Quaker meeting that is happening in my living room. Honored guests, please speak as you are moved to. And let’s be awesome to each other, because graciousness among friends is why we hang out together.


Want to get updates by email? Feel free to subscribe here!

The dignity of certain futile acts

I have cleaning on my mind.

My mother’s coming to visit. In light of her soon-arrival, I’m seeing my place with different eyes than I’ve seen it in a while. The last couple boxes that I never unpacked after moving in last fall and that gradually faded into the general scenery are once again glaringly visible.

I have a lot to do in this vein. It makes me sigh mightily.

I don’t have the most sensible relationship with housework. I do love a clean, orderly home. I do not love spending my precious time making it so.

Also, I can never forget that dirt is the ultimate destination of all of life.

Dirt is in charge.

We know this. We know the outcome before the beginning: that we, and all our belongings, will someday be dust. (In certain moods, I find this knowledge very comforting.)

But this doesn’t mean that we’re allowed to not care about it. Or that life-maintenance work is meaningless.

Sisyphus pushed the boulder up the hill anyway – not because he didn’t know it wasn’t going to roll down, but because that was the task before him. The task that established the boundaries of his life and infused it with meaning.

So it is with vacuuming up the dust-rhinos under the bed. They will always come back. But this doesn’t mean that dealing with them is pointless.

There’s a couplet from a favorite Urdu ghazal that I love. Translated, it’s something like this:

It was my work to build the nest.
What can I do if lightening knocks it down?

To me this speaks about knowing what your work and honoring it. About doing your duty, even in the certain knowledge that it may be undone be larger forces.

Housekeeping is a good proxy for life in this sense. A kind of snow-globe mini-universe, with our homes as a metaphor and laboratory for our lives.

Very little that we do there stays done.

There’s always another dish to wash, or another load of laundry to do. No matter how thoroughly I sparkulate the bathroom, it will soon enough need to be re-sparkulated.

It can get a little existentially depressing if you dwell on it.

The best, highest thing we can do is enjoy the doing, because there is tremendous dignity in the acts we perform to take care of our basic animal needs. Tall order, I know. I often fail at it.

My inspiration for this attitude – don’t laugh, okay? – is Sookie Stackhouse, the protagonist of Charlaine Harris’s vampire novels.

She is a proper Southern woman in the housework sense. The novels are all narrated in the first person, and Harris isn’t shy about letting Sookie tell us about how when she got home from work she made herself a single pork chop for dinner and then did the dishes before relaxing with a DVD.

The thing that so charms me about this isn’t the exposition — it’s that Sookie takes such obvious pleasure in the little routines of her life. She actually enjoys cooking her solo dinner and washing up after.

She takes pride in doing the work of keeping her house up, so much so that she tells us about it as she does it.

Sometimes, I swear to god, when the floor needs cleaning and I don’t feel like doing it, I channel Sookie. I ask myself: what would Sookie do? The answer is, Sookie would get the broom off her back porch, and if she didn’t get abducted by supernatural beings while she was out there, she would come in and sweep the floor and she would enjoy doing it, and she would be proud to have a clean floor.

And for those few moments, I enjoy sweeping. I use the broom time to think about how smoothly I would probably handle things if I were to get caught up in some vampire politics.

Sookie is my housework hero.

She is a great model in general for bearing up cheerfully under tasks that can’t be avoided.

I sometimes still forget to remember Sookie, and I grumble about life maintenance.

I think the next best thing then is to enjoy the fruits of your labors, knowing that they are impermanent and fleeting, and that you do these tasks in service of your human dignity.

Complain as you tidy your nest if you have to. But then soak in that sparkly tub. Wash the greens in that sink you just scrubbed to gleaming perfection. Admire the sun on the oak floor of the living room, free for a short, precious moment of cat hair tumbleweeds. Love it with your eyes. Appreciate the bones of the structure, the gracious windows, the kitchen with your pots snuggled together at-your-service in their cabinets, and the income, wheresoever it comes from, that lets you live there in peace.

Comment Fu

How do you do it? What’s your relationship to tasks that could be described as futile (in the existential sense)?

This space is like a Quaker meeting that is happening in my living room. Honored guests, please speak as you are moved to. And let’s be awesome to each other, because graciousness among friends is why we hang out together.

Want updates by email? Feel free to subscribe here.

Flirtation for the terminally repressed

I never properly learned what we call the laying on of feminine wiles.

The System in which I was raised did not look kindly upon the feminine display of wiles. In fact, the System was expressly set up to block my mojo!

This is because mojo leads to sex, and sexual autonomy (for women) leads to problems for the patriarchy and panic in the streets and so on.

So I didn’t practice on little teenaged boys like my friends did.

For a time, I actually scorned the practice of flirtation voodoo! I thought it was cheap and fake, and probably not for me anyway. Why be all coy and head-tilty when you can just shoot it straight? Smart people appreciate directness, don’t they?

Mighty sigh.

Apparently the mating dance exists for a reason. Fortunately, the urge to merge is strong in us sexually reproducing animals, and my deficient hunting skills mostly haven’t kept me from eating.

Still, it’s fascinating. Through reading and rapt observation on the subway and in the office, I’ve picked up on a few tactics:

  • Soften your voice.
  • Brush against the Object Of Your Affection accidentally, or invade his personal space in some other accidentally-on-purpose way.
  • By hinting with your words and your tone, let OOYA know that you are inviting him to something. This should be subtle, but only in that you’re not coming out and asking yourself — otherwise, it’s as subtle as a freight train.
  • Leave OOYA no doubt that you would welcome an invitation, a question, an offer, and answer it with a yes, thereby making it safe for him to stick his neck out.

Through my observation of the human mating dance, my scorn started melting.

I started to think that flirting is actually a gift you are giving someone, rather than a display of helplessness.

It is not just inviting someone to ask you for something – it’s a facilitation. A generous giving to someone that makes it possible for them to extend themselves in your direction, to risk the chance of rejection.

Seen in this spirit, flirting is a loving, generous gift.

You give OOYA the gift of your approbation, of knowing they’re wanted. This is a gift you can give freely, and that isn’t conditioned on their response. The gift is yours to give as you please.

This way of framing it made all the difference in the way I think about it. When you flirt with someone, you are doing something generous, bestowing a gift that only you have the power to bestow.

Maybe they accept your invitation. Maybe they don’t, and the gift just makes their day. Or their week. This is enough – this acknowledgment that they are seen, and admired.

Their style of receiving the gift, whatever it may be, does not negate the generous urge that led you to give it. From within the safety of your own realm, and while remaining within it, you are making it clear what you want while making it safe for them to come visit you.

Unlike what adolescent-Me used to believe, it takes nothing away from you to show that you admire someone. In fact, it takes nerve, and also the belief that your admiration is a thing worth having.

It is a sacred and ancient dance, danced between people since forever.

It is the dance of recognition, of invitation. The dance of beginning.

We are all eminently qualified to dance this dance. If you are alive to read this, then you come from a long line of ancestors who danced this dance well. You are lusty and brave. A vein of life force runs through you, making you an erotic tuning fork, a holy vessel.

This flirting dance is one more manifestation of the spirit of divine lust, which I’ve learned to hold in high regard as the force that animates every living thing.

I believe mating dances are a worthy object of study.

And so is anything else that you decree to be important to you.

In this vein, I’ve got two coaching spots open. If you think you might like to work with me on bravely anthropologizing and de-indoctrinating and custom-fitting your own life, head on over to my Work With Me page and send me a wee note.

Comment Fu

This space is like a Quaker meeting that is happening in my living room. Honored guests, please speak as you are moved to. And let’s be awesome to each other, because graciousness among friends is why we hang out together.

Leaving the tribe is purely optional.

You don’t HAVE to leave the tribe behind to live your life.

I’m wondering if this is the message I conveyed in that one post about the tribe and the closet: that you have to kick the tribe out of your life and your head, and good riddance.

This is not what I mean at all.

What I meant to say is that kicking the tribe out of the executive center of your heart and brain and body is your right.

If the tribe includes people you care about, even if they sometimes make you want to poke them with sharp sticks, actually leaving them behind is purely optional. And maybe not even the easiest way to go about it.

(For example: you never really shake your parents, whether they’re actually in your space or not. So why do yourself violence and cut them out artificially if it’s simpler, or if it makes you happier, to keep them around?)

You get to organize your life they way you want, so that it meets the needs that are ACTUALLY IMPORTANT to you, instead of trying to meet some atavistic needs that don’t even exist in reality except in someone else’s expectations and fears.

This is what I meant.

You can kick the tribe out of your life, or not. Maybe it’s the way to go if they’re actively harming you – easier said than done in any case.

But you can totally, completely, absosmurfly kick them out of the captain’s chair on your bridge, regardless of the role you want them to have in the rest of your life.

You get to be at the helm. Or on the throne. Or whatever your metaphor is for right self-governance.

Related to this and other interesting hybrid situations large and small, I’m doing a free Hybridology Q & A teleclass, and you’re invited.

It’s today!

That’s Friday, July 9th, at 3 pm Eastern. To get details and join in, you can sign up on my Happenings list here.

Comment Fu

This space is like a Quaker meeting that is happening in my living room. Honored guests, please speak as you are moved to. Let’s be awesome to each other, because graciousness among friends is why we hang out together.

The tribe is no longer allowed to keep you in the closet.

A client and friend of mine is on the brink of a new adventure.

After a romantic lifetime of dating and loving men, she’s interested in a woman.*

(*I am writing this with her blessing, or else you wouldn’t hear a single peep out of me. No clients were outed in the making of this blog post.)

It’s stressing her out. Having a crush is stressful enough already: all the obsessing and daydreaming and distraction takes energy. It makes it hard to be productive, and hard to give a damn about many previously gave-a-damn-about things.

But aside from the disruptiveness of crushing on this person, it is seriously interfering with her view of what she thinks her life should be.

Her whole life, she’s wanted to be with men. To spend her days and make a home and have a family with a man.

And even though her new crush is nowhere near the stage where these home & family issues are pressing, just the appearance on the scene of a female love interest is making her re-evaluate every single thing she thought she knew about what she wants her life to look like.

She asked: where is the penis in this situation?

Which cracked me up, of course. As if every situation needs a penis! After we stopped laughing, we started peeling back layers.

It turned out that the bigger issue wasn’t what a hypothetical relationship might actually be like (she was already trying on the idea and getting more and more comfortable with it), but more the jarring disjunction between what she thought she wanted and the possibility of wanting something she had never considered.

And under this layer, she found a particular fear.

It was the ages-old, classic, so-common-it-should-be-boring, except-it’s-not-because-it’s-happening-to-you fear of being shunned.

It’s an old tribal fear, bred into us when we lived in groups and worried about predators and the elements – that the people we need to band together with for warmth and sustenance will turn us out, and we will die.

Which was no joke then, and no joke now.

This fear is not trivial. We’re talking life and death.

Back then, not conforming to the tribe’s requirements meant you would be out in the cold and would likely suffer a very short and unpleasant life.

Our limbic systems remember this, and try to protect us. To make us go back to the fireside, to keep us from making waves with our kin and neighbors, because we needed them to survive.

The tribe remembers this too, and can try to leverage it to control our behavior and get us to be more convenient and compliant.

The compliance could be about the gender or faith or color of the person you fall in love with. It could be about what you do for a living, or whether or not you have children, or what kind of housekeeper you are.

The beauty of it is, we don’t actually need the original tribe to survive anymore.

(Phew!)

True, de-programming the tribal brain indoctrination can be a lifelong project. But the choice to refuse to be measured by the tribal yardstick is available all the time. It’s available right now.

You still need people. But you can pick and choose and find some more agreeable ones to be with if your original tribe gives you grief.

If it helps, I give us all blanket permission to do just that. To go forth and find people who will not think that the price of membership in their tribe is handing them the right to dominate and control us.

And to declare our right to live our lives free from the obligation of appeasing tribal anxieties.

Related to this and other interesting hybrid situations large and small, I’m doing a free Hybridology Q & A teleclass.

You’re invited!

It’s next Friday, July 9th, at 3 pm Eastern. To get details and join in, you can sign up on my Happenings list here.

Comment Fu

This sharing-of-inner-worlds is a gift we give each other. This space is like a Quaker meeting that is happening in my living room. Honored guests, please speak as you are moved to. Let’s be awesome to each other, because graciousness among friends is why we hang out together.

Crabby post-colonial cribsheet and reading list: Zora Neale Hurston edition

When I say “postcolonial,” I’m talking about the internal state of mind and being after you’ve started decolonizing yourself.

After you’ve started dismantling the inherited ambient ideologies and started kicking out some of the stuff that’s not yours, and embracing that stuff that’s yours to embrace.

It is political, yes. But at the level of the personal, rather than national or global.

I’m not a postcolonial theorist or academician. I know that the term has import that I’m not addressing here. These are one idiosyncratic brown female human’s findings in the course of making sense of her world.

It’s not intended just for women, or people of color, or those who trace their history to some colonized nation. If you grew up in today’s world, you probably got indoctrinated too (no matter how you identify) into believing yourself to be smaller than you really are, and you are welcome to this discussion.

This is Part 2 of an irregular series about books, places, media, and bad-asses who taught me something I sorely needed. Things that helped heal and integrate some excluded part of me.

You can see Part 1 here.

Today I want to talk about my friend Zora.

She was a folklorist and a writer extraordinaire.

(Her most famous novel, Their Eyes Were Watching God, is tender and powerful and describes the black town and people she came from in a way that had never been done before in this country and maybe hasn’t been done since. if you haven’t read it, I declare there to be a gap in your education as a human being that should be remedied immediately.)

Alice Walker tells how when Zora’s play Color Struck! won second prize in a contest,

Hurston walked into a room full of her competitors, flung her scarf dramatically over her shoulder, and yelled “COLOR..R.R STRUCK..K.K!” at the top of her voice…apparently it isn’t easy to like a person who is not humbled by second place.

She was a force of nature, and the word is she went her own way in all things.

But in her lifetime, she struggled to make a living collecting folklore and writing, and made many painful compromises in order to do her work (like working under the patronage of a woman she called Godmother, who funded her for a time and also required obsequious letters, and that Zora own no more than one pair of shoes at a time).

Partly for her personality, partly for her unpopular politics, and partly because she was a black woman writer being her whole self out loud, she got on people’s nerves. The critics were cruel, and many of her contemporaries contributed to the diminution of her reputation during her lifetime.

When she died at the county welfare home, she was penniless and her books were out of print. Her grave was forgotten and unlamented.

I wish Zora could have known before she died how valuable her work would be, and to how many people.

I wish I could zip back in time and whisper it in old-Zora’s ear: that we could love and appreciate and bless her and her work across the span of decades.

I can’t go back then and ease her impoverished last years with the comfort of knowing the impact her work would have.

What I can do is bless her now. And tell myself. And you.

So hear this (courtesy of Zora): be a force of nature. Be as you as you can stand to be. Because your impact will reach down and out through time and hearts in ways that you cannot predict or imagine.

Be comforted by this knowledge. Imagine yourself as old-You, looking back down your years, and know that There Are Effects.

Please don’t wait until you’re doing your final accounting. Take that flame of reassurance and fore-knowledge, and warm yourself by it now, and be heartened.

Comment Fu

This space is like a Quaker meeting that is happening in my living room. Honored guests, please speak as you are moved to. And let’s be awesome to each other, because graciousness among friends is why we hang out together.

Want to get updates by email? Feel free to subscribe here.